If we truly believe that Scripture is sufficient, then we must not only believe rightly—we must also worship, live, and love according to the word of God. Semper reformanda must remain more than a slogan; it must become the heartbeat of the church today.
One of the most mature and enduring statements on the practice of the Christian life comes from the Westminster Shorter Catechism. Question 88 asks: “What are the outward and ordinary means whereby Christ communicates to us the benefits of redemption?” The answer is rich in both theological insight and pastoral clarity: “The outward and ordinary means whereby Christ communicates to us the benefits of redemption are his ordinances, especially the Word, sacraments, and prayer; all which are made effectual to the elect for salvation.”
This simple yet profound statement articulates two deeply interwoven biblical truths that formed the foundation of Reformation practice.
First, the Reformers understood that Christ has ordained specific means through which he promises to meet his people and bestow his grace. These are not arbitrary rituals or human inventions. They are divine gifts, instituted by Christ himself: the word of God read and preached, the sacraments rightly administered, and the prayers of the church offered in faith. These are the places where Jesus has promised to be present by his Spirit.
This conviction was rooted in the New Testament’s portrayal of the early church, particularly in the book of Acts. In Acts 2:42, we read a concise yet profound description of the life of the early Christian community: “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.” This was not a random list of church activities. It was the Spirit-formed rhythm of Christian worship and discipleship—marked by the word, the sacraments, and prayer. Read more»
Daniel Nealon | “Always Reforming: Why Extraordinary Results in the Church Have Always Depended on Ordinary Means” | August 22, 2025
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