Therefore, “the law entered,” [Rom 5:20] that Adam’s offence and their own actual transgression might abound, so that now the Lord saw it needful, that there should be a new edition and publication of the covenant of works, the sooner to compel the elect unbelievers to come to Christ the promised seed, and that the grace of God in Christ to the elect believers might appear the more exceeding glorious. So that you see the Lord’s intention therein was, that they, by looking upon this covenant, might be put in mind what was their duty of old, when they were in Adam’s loins; yea and what was their duty still, if they would stand to that covenant, and so go the old and natural way to work; yea, and hereby they were also to see what was their present infirmity in not doing their duty:f that so they seeing an impossibility of obtaining life by that way of works, first appointed in Paradise, they might be humbled, and more heedfully mind the promise made to their father Abraham, and hasten to lay hold on the Messiah, or promised seed.
Thomas Boston | The Whole Works of Thomas Boston: An Explication of the Assembly’s Shorter Catechism, ed. Samuel M‘Millan, vol. 7 (Aberdeen: George and Robert King, 1850) 202–03. From Boston’s notes on The Marrow of Modern Divinity.
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