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November 2017 Archive

One Of The Root Causes Of The Current Controversy Over Salvation Sola Fide

by R. Scott Clark on November 8, 2017

John Piper, Foreword to Daniel Fuller, Law and Gospel: Contrast or Continuum? (1980) (HT: Pat Abendroth)

Categorized Justification, Salvation

Romans 2:13: Justified Through Our Faithfulness?

by R. Scott Clark on November 7, 2017

As I mentioned in an earlier post in Romans 2:13 Paul writes, “For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified” (ESV).1 The chapter begins with matter . . . Continue reading →

Categorized Justification, Salvation

Video: Salvation Is By Grace Alone Through Faith Alone (Eph 2:1–10)

by R. Scott Clark on November 7, 2017

“Final Salvation” Through Faith AND Fruit Is Not Reformation Doctrine

by R. Scott Clark on November 7, 2017

John Piper, “Does God Really Save Us By Faith Alone?” (September 25, 2017)

Categorized Five Solas, Justification, Refo500, Salvation

Both/And: Free Justification And Gracious Sanctification

by R. Scott Clark on November 5, 2017

Reformation season is drawing to a close for 2017. Quite naturally, there has been a great deal of emphasis on justification by grace alone (sola gratia), through faith alone (sola fide). What might have been a time of remembrance and celebration has . . . Continue reading →

Categorized Sanctification

Believers Are Not Out On Bail

by R. Scott Clark on November 3, 2017

In the American criminal justice system, for many charges, after one has been arrested and booked (photographed for a “mug shot,” fingerprinted, and paperwork completed) one goes to jail to await a preliminary hearing and after that a trial of the charge. . . . Continue reading →

Categorized Five Solas, Justification, Salvation, Sola Fide, Sola Gratia

Ferguson: Assurance Depends On Sola Gratia, Sola Fide

by R. Scott Clark on November 1, 2017

If final justification is dependent on something we have to complete it is not possible to enjoy assurance of salvation. For then, theologically, final justification is contingent and uncertain, and it is impossible for anyone (apart from special revelation, Rome conceded) to . . . Continue reading →

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