Heidelberg 89: What Is The Dying Of The Old Man?

Imagine that you were indebted to your neighbor. You lost your job and your neighbor loaned you enough money to get by but he did so at interest. You got a new job but the principal was large and the interest continued to accrue even as you worked to repay him. You work hard but you can never get caught up because the interest grows faster than you can repay. You are a slave. In this world (which really existed) there is no “do over,” there is no bankruptcy court. How will you escape your bondage? Death. Only in death are you free from your slavery to your debt and to your neighbor. This is what Paul is thinking as he describes our liberation from the bondage and dominion of sin. Continue reading →

The Handwriting Is On The Wall

The handwriting is on the wall. You need only reflect on how a screaming mob managed to conjure up total surrender from Indiana Gov. Mike Pence so he would reject that state’s Religious Freedom Restoration Act. Catholic Charities is closing its adoption . . . Continue reading →

Heidelberg 86: Why Good Works? (4)

Evangelism properly is what the minister does in the pulpit when he proclaims the gospel to the world but each of us as Christians is a witness or gives witness to the faith (the objective facts of redemptive history and the basic truths of Scripture summarized in the creeds) and to our faith, i.e., to our personal appropriation of Christ by grace alone, through faith alone. Continue reading →