Dr Clark continues the series “How To Read The Bible” Continue reading →
Dr Clark continues the series “How To Read The Bible” Continue reading →
Dr Clark begins the series “How To Read The Bible” Continue reading →
Another way New Testament writers linked the coming Redeemer with the fulfillment of Old Testament prophecy was by referring to the new messianic age as the “last days.” In fact, the phrase “latter days” appears twenty-seven times in the New Testament. In . . . Continue reading →
Therefore the Law or the old covenant contains only physical promises, to which some such condition as this is always attached: “If you will hear My voice” (Ps. 95:7); “If you will keep My covenant” (Ex. 19:5); “If you walk in My . . . Continue reading →
For the Law did not have promises added to it about Christ and His blessings, about deliverance from the curse of the Law, sin, and death, and about the free gift of the forgiveness of sins, righteousness, and eternal life. But the . . . Continue reading →
It is clear from the Gospel accounts that many details of Jesus’s life and messianic mission fulfilled otherwise obscure Old Testament prophecies in stunning and exacting detail. Notice the way New Testament writers spoke of the finished work of Christ in providing . . . Continue reading →
See here: a Christian must not think or undertake to arrange his affairs so that he is praised and blessed by the people of this world. No, it is already decided that he must expect shame and cursing, and submit to it . . . Continue reading →
There are three basic elements of New Testament eschatology. The first of these is that the Old Testament promise of a coming Redeemer was realized in Jesus Christ. This was a prominent theme throughout the New Testament, especially in the Gospel of . . . Continue reading →
Now it should be noted that the Holy Spirit insults the people of the Law and of works here by calling them “sons of the slave woman.” It is as though He were to say: “Why do you boast about the righteousness . . . Continue reading →
The Word is differentiated into law and gospel. The law finds its end in Christ, who sets believers free from the curse of the law so that they may walk according to the Spirit and delight in God’s law in their inner . . . Continue reading →
The first coming of Christ and his resurrection ensured that in the present age Christians are already raised with him. Christ’s resurrection from the dead also ensured that we believers will be raised bodily at the end of the age (1 Cor. . . . Continue reading →
Therefore we are pronounced righteous, not on the basis of the Law or of works or of our own righteousness but on the basis of pure grace. Paul insisted on the promise so vigorously and stressed it so often because he saw . . . Continue reading →
A second kind of abrogation of the Law, an outward one, is that the political laws of Moses do not apply to us at all. Therefore we should not restore them to the courthouse or chain ourselves to them in some superstitious . . . Continue reading →
Old Testament believers were aware that God was moving history toward a goal that lay far off on the distant horizon. That goal was the coming of the promised Redeemer who would bring to fruition the prophetic expectations and hopes of the . . . Continue reading →
And let me add this admonition in passing: It is the nature and the result of sound doctrine that when it is taught and learned well, it unites the minds of men in supreme harmony. But where men neglect the faithful doctrine . . . Continue reading →
Now if even the Moral Law of God, the Decalogue, gives birth only to slaves—that is, does not justify but only terrifies, accuses, condemns, and brings consciences to the point of despair—how, I ask you, could the laws of the pope or . . . Continue reading →
A morning devotion by R. Scott Clark on Galatians 3:15–18. Continue reading →
The third aspect of New Testament eschatology is that the relationship of these two ages ensures that the blessings of the present age are a guarantee of the consummation of the age to come, which will bring even greater and final blessings. . . . Continue reading →
Therefore just as Isaac has the inheritance from his father solely on the basis of the promise and of his birth, without the Law or works, so we are born as heirs by Sarah, the free woman, that is, by the church. . . . Continue reading →