IX. Although faith in Christ is not prescribed specifically and expressly in the law (which does not know Christ), still it is contained in it generically and implicitly (inasmuch as the law commands us to believe every word of God and all . . . Continue reading →
Law and Gospel Distinction
Turretin On the Covenant Of Nature (10)
IV. (2) Before the fall, he had the power to love God and obey him in all things; for love supposes faith, a part of obedience. For he who is commanded by law to love God and obey him is also commanded . . . Continue reading →
Luther On The Difference Between Law And Gospel
The law is the Word in which God teaches and tells us what we are to do and not to do, as in the Ten commandments. …The other word of God is not Law or commandment, nor does it require anything of . . . Continue reading →
Luther’s Test: Are You A Christian?
This difference between the Law and the Gospel is the height of knowledge in Christendom. Every person and all persons who assume or glory in the name of Christian should know and be able to state this difference. If this ability is . . . Continue reading →
Chrysostom: Leviticus 18:5 Is Law And Impossible For Us Sinners
Ver. 5. “For Moses,” he says, “describeth the righteousness which is of the Law.” What he means is this. Moses showeth us the righteousness ensuing from the Law, what sort it is of, and whence. What sort is it then of, and . . . Continue reading →
Witsius: In Leviticus 18:5 Moses Repeated The Covenant Of Works
The same doctrine Moses repeated in his ministry. For he also inculcated the same precepts upon which the covenant of works had been built: he both repeated the same solemn saying, He who doeth these things shall live in them, Lev. 18:5 . . . Continue reading →
Sibbes: Leviticus 18:5 Is A Covenant Of Works
Quest. Now, whence comes this rootedness and firm stability of God’s children? Ans. Especially from this, that they are now in the covenant of grace, rooted in Christ, who is God-man, in whom they are firmly rooted. In Adam we had a . . . Continue reading →
Ursinus: Leviticus 18:5 Is Law Not Gospel
3. In the promises. The law promises life to those who are righteous in themselves, or on the condition of righteousness, and perfect obedience. “He that doeth them, shall live in them.” “If thou wilt enter into life, keep the commandments.” (Lev. . . . Continue reading →
Calvin On Leviticus 18:5: A General Statement Of The Law That Offers Reward To Those Who Obey Perfectly
LEV. 18:5. Ye shall therefore keep my statutes. Although Moses introduces this passage, where he exhorts the Israelites to cultivate chastity in respect to marriage, and not to fall into the incestuous pollutions of the Gentiles, yet, as it is a remarkable . . . Continue reading →
Calvin: Leviticus 18:5 Is Law Not Gospel
But let us leave the philosophers aside. The law itself, which contains the most perfect rule of life, could not, as we said, confer righteousness. Not that there was anything lacking in the law; Moses declared that he set before the people . . . Continue reading →
All Welcome. No Exceptions.
Yesterday we were motoring through Poway, a leafy suburb of San Diego, and we drove past a large Episcopal church with a large, temporary banner proclaiming, “All Welcome. No Exceptions.” That message was striking as it was brief. It struck me as . . . Continue reading →
Thomas Boston: How And Why To Distinguish Between Law And Gospel
THERE is little more in all this, (viz. “The Marrow,”) to be attributed to me than the very gathering and composing of it. That which I aim at, and intend therein, is to show unto myself, and others that shall read it, . . . Continue reading →
No Compromise Radio On Law, Gospel, And Imperatives
Berkhof: “Do This And Live” Is A Covenant Of Works
2. THE PROMISE OF THE COVENANT. The great promise of the covenant of works was the promise of eternal life. They who deny the covenant of works generally base their denial in part on the fact that there is no record of . . . Continue reading →
Hodge: “Do This And Live” Is A Covenant Of Works
1. The law of Moses was, in the first place, a re-enactment of the covenant of works. A covenant is simply a promise suspended upon a condition. The covenant of works, therefore, is nothing more than the promise of life suspended on . . . Continue reading →
Turretin: “Do This And Live” Is A Covenant Of Works
A difference exists between a furnished and destitute state. The one is of the law considered in itself and its own nature; the other, in relation to us. The law was given to man in the beginning (before the fall) for life . . . Continue reading →
Calvin: Jesus Preached The Law To Teach Us Our Need For A Savior
Now it is certain that in the Law there is prescribed to men a rule by which they ought to regulate their life, so as to obtain salvation in the sight of God. That the Law can do nothing else than condemn, . . . Continue reading →
Why Should I Love God?
The first commandment of God’s holy moral law is unequivocal: “You shall have no other gods before me” (Exodus 2o:3). In the ground (כִּ֣י) of the second commandment Yahweh Elohim declares, “I the LORD your God am a jealous God, visiting the . . . Continue reading →
The Author Of The Belgic Confession On Law And Gospel
As for that which they tax the ministers, to be ministers of the dead letter, one may plainly see the Lord’s taking vengeance upon the outrage offered unto his holy Word; smiting them with the spirit of giddiness, for having despised the . . . Continue reading →
Imperative And Indicative; Law And Gospel
James writes to ask, I am trying to work out the Law/Grace distinction, and am having some trouble understanding the imperative/indicative divide. For example, in Acts 3 Peter is preaching what appears to be the gospel in the Temple, and he preaches . . . Continue reading →




