Richard A. Muller, “Incarnation, Immutability, and the Case for Classical Theism,” Westminster Theological Journal 45 (1983): 22-40. RESOURCES Subscribe To The Heidelblog! Download the HeidelApp on Apple App Store or Google Play The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The . . . Continue reading →
Author Archives: Heidelblog
The Strasbourg Liturgy (1545)
Invocation Our help is in the name of the LORD, who made heaven and earth. Amen. (Ps. 124:8) Public Confession of Sins My brethren, let each of you present himself before the face of the Lord, and confess his faults and sins, . . . Continue reading →
Resources on the Law/Gospel Distinction
The distinction between law and gospel is one of the most fundamental aspects of the Protestant Reformation. It was essential to the Reformation and it was a basic part of both early Reformed theology and Reformed orthodoxy. For a variety of reasons . . . Continue reading →
Augustine On Grace Before and After the Fall
Chapter 29—What then? Did not Adam have the grace of God? Yes, truly, he had it largely, but of a different kind. He was placed in the midst of benefits which he had received from the goodness of his Creator; for he had . . . Continue reading →
Resources On The New Perspective On Paul
In 1963, Krister Stendahl published a seminal essay in a movement that was to become known as the New Perspective on Paul (hereafter NPP), “The Apostle Paul and the Introspective Conscience of the West.” As Michael Kruger writes, Stehdahl argued “the traditional . . . Continue reading →
A Member Of Synod Replies To The Self-Described "Federal Visionists"
The Decrees of the Synod you have openly contemned. The interrogatories put you, you have refused to answer. Your citatory letters notwithstanding the sense of them was expounded by those who gave them, and therefore best knew it, you have interpreted as you wish, . . . Continue reading →
Machen On Loving The Congregation
I know some preachers who are very good men, and very devoted to Christ, who seem somehow to let their Christianity make them cold and dead to all the movings of friendship. They do not outwardly lead the lives of hermits; on . . . Continue reading →
Horton: To Be or Not to Be? Reformed Christianity And American Evangelicalism
Somewhere along the way, however, the evangel became increasingly separated from evangelism; the message became subservient to the methods. Today, it is taken for granted by many that those most concerned about doctrine are least interested in reaching the lost (or, as . . . Continue reading →
Machen On The Responsibility And Spirituality Of The Institutional Church
There are certain things which you cannot expect from such a true Christian church. In the first place, you cannot expect from it any cooperation with non-Christian religion or with a non-Christian program of ethical culture. . . . In the second . . . Continue reading →
Union with Christ In Caspar Olevianus’ Exposition of the Apostles’ Creed
Since, then, in the Articles of the Faith, which contain a summary of the gospel, Christ the King Himself offers to us that kingdom of His; and since He effectually confederates us to Himself through faith by the power of His Spirit . . . Continue reading →
John Owen on Constantinianism, Baptismal Regeneration, And Apostasy
From this influx, it is not surprising that the doctrines of faith and, most especially, that of the new birth became so rapidly corrupted in the churches. With separation from the world spurned, there is no wonder that the sanctity and glory . . . Continue reading →
S. M. Baugh on Women in the Church
The issue of women’s ordination, and more generally women’s involvement in the church, is a modern issue which continues to generate numerous books, articles, and even supporting societies. The worst thing we in Reformed communions can do is ignore the issue simply . . . Continue reading →
Which English Translation of the Heidelberg Catechism?
There are a several English-language translations of the Heidelberg Catechism. The most popular of these is probably the translation published by the Christian Reformed Church in 1976. There are alternatives, however, which those who intend to use the catechism frequently (which should . . . Continue reading →
Calvin on the "Sacred," the "Secular," and "the Kingdom"
Therefore, to perceive more clearly how far the mind can proceed in any matter according to the degree of its ability, we must here set forth a distinction. This, then, is the distinction: that there is one kind of understanding of earthly . . . Continue reading →
Baptism Debate Audio
Introduction of the Speakers Dr Thomas Schreiner On The Baptist Position Dr David Van Drunen on the Reformed Position Discussion Between Dr Van Drunen and Dr Schreiner Dr Robert Strimple vs. Fed Malone Shishko v White Baptism Debate RESOURCES Subscribe To The . . . Continue reading →
The Marrow of Modern Divinity on Republication
“Nomista: But, sir, were the children of Israel at this time better able to perform the condition of the covenant of works, than either Adam or any of the old patriarchs were, that God renewed it now with them, rather than before? . . . Continue reading →
Calvin’s Self-Identification As A Lutheran
You can see, reader, that the man is pulled both this way and that. He wants to appear to be opening a battle against the whole party of the Lutherans, not against any individual member of it. But he cannot attack us . . . Continue reading →
Caspar Olevianus on the "Law of Nature"
Christ the King engenders in his elect zeal for reconciling themselves to God: first of all by showing that all men are under sin, and in the kingdom darkness, especially because since all men have the knowledge of God naturally engrafted in . . . Continue reading →
Calvin On The Twofold Kingdom
Therefore, in order that none of us may stumble on that stone, let us first consider that there is a twofold government in man (duplex esse in homine regimen): one aspect is spiritual, whereby the conscience is instructed in piety and in . . . Continue reading →
D. A. Carson On Distinctions And Moralism
Failure to distinguish between the gospel and all the effects of the gospel tends, on the long haul, to replace the good news as to what God has done with a moralism that is finally without the power and the glory of Christ crucified, . . . Continue reading →