On Replying to Moralists (Like Tom Wright)

Tom Wright is just making up stuff about the history of Reformed theology. He’s admitted that he doesn’t know much about the history of biblical exegesis beyond Calvin and one or two others. It’s pretty clear that he doesn’t know much about . . . Continue reading →

Calvin in the Hands of Anglican Revisers (1)

N. T. (Tom) Wright has published a new volume articulating again his proposed revision of the way Paul’s doctrine of justification should be understood. The volume is Justification: God’s Plan and Paul’s Vision (IVP Academic, 2009). In the preface he indicates that . . . Continue reading →

A Gentle Rebuke to Brother John (Updated)

UPDATE 12 October 2009 The remarks that follow highlight areas of significant disagreement so let me preface my remarks thus: I am thankful for the good work that John Piper has done. I’m most thankful for his clear and strong stand in . . . Continue reading →

Interpreting Providence

Apparently a bizarre and unforeseen tornado struck Minneapolis recently. According to this post by John Piper, it hit an ELCA (mainline) Lutheran Church just as they were about to consider ecclesiastical policy regarding homosexuality. John offers a somewhat restrained interpretation of providence, . . . Continue reading →

Is "Desiring God" A New Law?

Darryl Hart writes, I have nothing personal against John Piper. I believe him to be basically sound theologically, though I wish he were a confessional Reformed Protestant. And his earnestness is truly impressive. I do not sense that he is faking what . . . Continue reading →

Is John Piper Reformed? Or Holding The Coalition Together (Updated)

This morning my friend Kevin DeYoung (listen to the Office Hours interview with Kevin here) makes some arguments in defense of a broader definition of the adjective Reformed. This question is at the heart of why the HB exists and and why I wrote . . . Continue reading →

On Traveling From Münster To Geneva

In 1535 the Reformation was about 14 years old. The Protestants had gained some legal status within the Empire but its existence was by no means secure. Internally it was wracked with dissension over the moral and theological implications of the doctrine . . . Continue reading →

Young, Restless, And New School

All of this is to say that the New Calvinism looks a lot like the old New School Presbyterianism with a Baptist and charismatic flair to it. Piper chose not to deal with this issue between the Old and the New just . . . Continue reading →

Initial Justification Sola Fide And Final Salvation Through Faithfulness Is Federal Vision Theology

“[T]his double justification doctrine (initial justification by faith alone, followed by a second justification according to works in the eschatological judgment) is re-emerging as a “consensus position” among today’s leading evangelical and Reformed biblical theologians. Rich Lusk, “The Reformed Doctrine of Justification . . . Continue reading →

Will We Be Finally “Saved” By Faith Alone (Sola Fide)?

The Scriptures simply do not support the inference that there are two stages of salvation and that our putative “future salvation” is contingent upon sanctification. Saying that our future sanctification is “decisively” wrought by God does not alleviate the problem. The whole construct rests on the premise that so long as we assert divine sovereignty we may say, more or less, whatever we please. Continue reading →

Piper’s Rejection Of The Gratitude Ethic Is A Rejection Of The Reformation

The magisterial Protestant Churches, i.e., the Lutherans and the Reformed, agreed that salvation (justification, sanctification, and glorification) is by divine favor alone (sola gratia), through faith alone (sola fide), in Christ alone. These convictions were essential to the Reformation but those convictions . . . Continue reading →

New: Resources On The Doctrine Of Justification

According to J. H. Alsted (1588–1638), “the article justification is said to be the article of the standing or falling of the church.” It was said to be such by the confessionally Reformed and Lutheran alike. The language was probably borrowed from . . . Continue reading →