As a gathered body of ministers united to govern, Synod’s ability to make decisions for the better governing of the church was fundamental to the characteristics and nature of this authority. The discrepancy between the two groups was the difference between how . . . Continue reading →
In 1739, the Presbytery of New Brunswick, which consisted of Gilbert Tennent, Eleazer Wales, William Tennent and Samuel Blair, submitted a document titled The Apology. It consisted of objections to the previous two acts of the Synod of 1738 and a polemical . . . Continue reading →
In addition to the previous decade of controversy surrounding the Adopting Act, during the Synod of 1738, Thomson submitted a proposal to Synod, which was approved with a great majority, that students who had a private education, meaning not having studied at . . . Continue reading →
Francis Makemie (1657–1707) has been considered to be the Father of American Presbyterianism. Originally from Northern Ireland, he was ordained in Scotland in 1681 and was commission by his Presbytery to plant churches in the Chesapeake Bay area. Makemie, however, came in . . . Continue reading →
The American Presbyterian Church was formed on the soil of the New World and the conflicts it experienced were the growing pains of a young church. At the time of the first presbytery, the three main branches of Scottish Presbyterianism in the . . . Continue reading →
Samuel Miller (1769–1850) is significant figure in American Presbyterian Church history. He is a figure that anyone who is interested in Reformed theology, piety, and practice should know. He belonged to the Old School of American Presbyterianism. He was professor of Church . . . Continue reading →
The photo comes from GhostsofNorthDakoka.com. Thanks to Wayne Sparkman for pointing us to this photo of the Presbyterian Church of America congregation, in Leith, ND, as it was known then, where J. Gresham Machen preached his final sermon before becoming ill on . . . Continue reading →
In “Beware the Puritan Paralysis” Trevin Wax cautions us about a tendency to introspection. He makes a very important point: Too many times, we dress up our introspection with flowery terms like “accountability” and “mortification” and “gospel-centered change.” Even if all these . . . Continue reading →
At Creidamh (pron. “kray-jif”—Gaelic for “faith”—I’m glad that if Iain is going to speak in tongues he also has the gift of interpretation!)