You Might Be An Antinomian (Or Maybe Not)

Intermittently over the last 30 years we’ve been discussing justification. It began when Norman Shepherd, who taught at Westminster Theological Seminary in Philadelphia, proposed in class that sinners are justified through faith and works. He used that language. He used it in a . . . Continue reading →

The Arizona Question

The question isn’t whether businesses run by people opposed to gay marriage on religious grounds should provide their services for gay weddings; it is whether they should be compelled to by government. The critics of the much-maligned Arizona bill pride themselves on . . . Continue reading →

Heidelcast 63: Nomism And Antinomianism (6)

Heidelcast

The Heidelcast is working through The Marrow of Modern Divinity (1645). Last time we began looking at the doctrine of the covenant of grace. We saw that the principle of the covenant of grace is fundamentally different from that of the covenant of works. . . . Continue reading →

The Christian Faith Is Trinitarian

When most people think of the Reformed confession of the Christian faith they probably think about predestination. This is the minimalist definition that is often used. When evangelicals say, “I’m Reformed” what they often mean is, “I’ve adopted the doctrine of election” . . . Continue reading →

The New Penance

And that’s the rub, isn’t it? How can a richeral be redistributionist and statist when such ideologies are targeted at one’s own cherished lifestyle? So penance, medieval exemption, and confessions step in as civilization’s age-old remedies for the guilt of such a . . . Continue reading →

The Effects Of Reformation In Geneva

Daily religious life changed in significant ways in the first years following Geneva’s Reformation. The city churches—which the French reformers called temples—were reduced in number of rom seven to three, and the outlying parishes consolidated. A company of around fifteen Protestant pastors . . . Continue reading →

ReformedCast: On The Distinction Between The Law And The Gospel

Thanks to Scott Oakland for inviting me to do episode 145 of the ReformedCast. We talked about the distinction between law and gospel. Scott asked good questions and we were able to cover a lot of what is currently being discussed now: . . . Continue reading →

Office Hours: Sanctification And The Means Of Grace

It is easy to imagine that sanctification is the result of an immediate action by God upon the soul. By “immediate” I mean that the Spirit is thought to act without using means. In the history of the church more than a . . . Continue reading →

The Source of A Variation Of The Apostles’ Creed In Question 23

Most Lord’s Days, in the evening (second) service, the congregation recites the Apostles’ Creed. This is an ancient, biblical practice. The church has been reciting creedal formulae since the Israelites first said the Shema (Deut 6:4): “Hear O Israel, Yahweh Our God, . . . Continue reading →

The Addiction to Religious Euphoria

Mark Galli (HT: Alex Webster) has an interesting story in CT Online  about the power of religious euphoria. He likens the attraction to, indeed the addiction to euphoria to attraction and addiction to a drug. Galli writes: We disdain faith that is . . . Continue reading →

If Only Someone Would Translate These…

The Heidelblog is devoted to recovering the Reformed confession. In this context the word confession has two senses. In the first sense it refers to the official, ecclesiastical, public, constitutional documents to which ministers and elders subscribe and to which members of . . . Continue reading →