The Law—considered as a national covenant, by which their continued possession of the land of Canaan, and of all their privileges under the Theocracy, was left to depend on their external obedience to it,— might be called a national Covenant of Works, since their temporal welfare was suspended on the condition of their continued adherence to it; but, in that aspect of it, it had no relation to the spiritual salvation of individuals, otherwise than as this might be affected by their retaining, or forfeiting, their outward privileges and means of grace.
James Buchanan (1804–70) | The Doctrine of Justification (Oxford: Oxford University Press, 1867), 38–39.
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