Heidelcast: 28 February 2010 Chick-Fil-A & the Sabbath (Updated)

UPDATE Daniel writes to report that some Seventh-Day Adventists are claiming that I agree with them and they are apparently appealing to this broadcast for support. Let me try to end this foolishness right here. Here’s my response to Daniel and to . . . Continue reading →

The Beginning of the End of the Reformation?

Father Eric Bergman, a former Anglican who converted to Rome, who shepherds a congregation of Anglicans who’ve been received into the Roman communion, predicts that the influx of Anglicans into Rome will end the Reformation. You may remember that back in October . . . Continue reading →

Which English Translation of the Heidelberg Catechism?

There are a several English-language translations of the Heidelberg Catechism. The most popular of these is probably the translation published by the Christian Reformed Church in 1976. There are alternatives, however, which those who intend to use the catechism frequently (which should . . . Continue reading →

New Olevianus Audio: The Covenant Radio Interview

Thanks to Todd and William, the hosts of Covenant Radio, for spending 90 minutes yesterday talking about Caspar Olevianus’ An Exposition of the Apostles’ Creed. The best way to get to the audio is to go to Bill and Todd’s excellent adventure, . . . Continue reading →

“A Denial…Of the Biblical Doctrine of the Perseverance of the Saints”

That’s the conclusion of R. C. Sproul, Jr. about the self-described “Federal Vision” movement. You can read it for yourself in his column titled, “Two Birds, One Stone” in the February issue of Tabletalk magazine. The focus of the magazine is on . . . Continue reading →

Brian's God

Brian McLaren has source of continual fascination at the HB. He’s also been so for Martin Downes at Against Heresies. Martin is raising questions about McLaren’s latest in which he demonstrates that concern that the Emergent Movement is just another form of . . . Continue reading →

Is Reformed Confessionalism Impious?

One of the earliest and most rhetorically powerful charges made by the proponents of the eighteenth-century (colonial) revivals was that their critics were either unregenerate or impious. Religious experience is usually defined by proponents of revival as being composed of certain religious . . . Continue reading →

Is Reformed Theology "Isolationist?"

One of the many criticisms that John Frame makes of Recovering the Reformed Confession is that it advocates an closed, isolationist, elitist view of the Reformed faith in order to exclude others unnecessarily and wrongly. Jerry Owen, a commentator on Frame’s review asks, . . . Continue reading →

A Very Brief Response to John Frame’s Review of Recovering the Reformed Confession

John Frame has written a lengthy (20,000 words!) review of and response to Recovering the Reformed Confession. To put the size of the review into perspective, a typical book chapter is 10,000 words. I appreciate the detail of the review and, in general, . . . Continue reading →